TCM Perspective: The Heart

How does TCM Philosophy interpret the Heart (Xīn, 心) Organ?

Chinese medicine theory can often sound like magical thinking to those not familiar with the concepts or culture. It is based on the history of how historical Chinese doctors viewed the human body, its functions, as well as nature, and the body’s connection with the world. Traditional Chinese medicine theory is built upon several key principles like Qi, Yin, and Yang, and the 5 elements that shape its approach to health and healing. The TCM Heart holds both physical (i.e., the pumping of the heart) and psychological dimensions (i.e., housing the Shen).

The Heart is called the sovereign organ, the root of life, the governor, and is in charge of spirit and vitality. It is responsible for the circulation of blood in the entire body and for mental activity. It is the vessel for the storage of sovereign fire and governs yang qi. The nature of the Heart is conservative and inward, preferring calm and disliking heat. So when pathogenic heat is invading the body, it tends to cause dysfunction in the Heart.

Information from: Deadman’s Manual of Acupuncture, CAM, Foundations of Chinese Medicine, & Huangdi Neijing.

*TCM patterns are not referring to the physical, biomedical organs listed below, but rather the Chinese medicine interpretation of these organ systems

Main Functions of the Heart from A Manual of Acupuncture

The Heart Governs Blood & Blood Vessels

  • The transformation of Gu Qi (food qi) into blood takes place in the Heart.

  • It is responsible for the circulation of blood in a similar way to Western medicine (in TCM, the Lungs, Spleen, and Liver also play a role in this).

  • Heart Qi promotes contraction of the Heart and ensures blood vessels are elastic and smooth.

  • Heart Qi is the motive force that keeps blood continuously circulating inside the vessels.

The Heart Opens into the Tongue

  • The Heart Luo-connecting channel connects with the root of the tongue and the eyes.

  • If the heart is overactive or stressed, it can result in incessant talking and stuttering.

  • The tongue is considered an offshoot of the heart.

  • Practitioners examine the tongue’s color, shape, and coating at the tip to assess Heart blood flow, vitality, and underlying emotional health.

The Heart Houses the Shen (mind)

  • The Shen corresponds to the mental activities that ‘reside’ in the Heart. The state of the Heart (and blood) affects mental activity and emotional state.

  • The Heart governs blood, and blood is fundamental for mental and physical activities. This blood also nourishes the Shen.

  • The Shen is responsible for consciousness, thinking, affections, memory, and sleep.

The Heart Governs Sweating

  • There is a link between heart function and perspiration.

  • What we now know as the autonomic nervous system controls both heart rate and sweat gland activation.

  • Sweating patterns help practitioners evaluate your overall health.

  • Example: Sweating during minimal physical exertion often points to Qi deficiency (especially Heart or Lung)

The Heart Governs Blood & Blood Vessels

  • The transformation of Gu Qi (food qi) into blood takes place in the Heart.

  • It is responsible for the circulation of blood in a similar way to Western medicine (in TCM, the Lungs, Spleen, and Liver also play a role in this).

  • Heart Qi promotes contraction of the Heart and ensures blood vessels are elastic and smooth.

  • Heart Qi is the motive force that keeps blood continuously circulating inside the vessels.

The Heart Manifests in the Complexion

  • The face has an abundant network of blood vessels, and the radiance, color, and quality of the skin reflect internal circulation.

  • Rosy, lustrous, and radiant skin points to abundant Heart blood and strong, flowing Qi.

  • Pale or dull skin points to a lack of sufficient Heart blood or Qi to nourish the face.

Historical Context:

The Heart's theoretical foundations were established in the Huangdi Neijing (Yellow Emperor's Classic of Internal Medicine), compiled during the Han Dynasty (206 BCE – 220 CE).

Early Chinese scholars debated the Heart's elemental correspondence. The Shuo Wen Jie Zi dictionary (121 CE) noted that some scholars associated the Heart with Earth (due to its central position), while others assigned it to Fire. The Fire association is now the standard TCM theory.

  • "The Heart is the official that serves as the monarch; the radiant spirit (Shen) originates from it."

    The Huangdi Neijing (300 BC - 200 CE) Chapter 8

  • "Therefore, if the monarch is clear-headed, the subordinates [other organs] are peaceful. If the monarch is not clear-headed, the twelve officials are in danger."

    The Huangdi Neijing (300 BC - 200 CE) Chapter 8

  • Sadness, grief, sorrow, and worry agitate the Heart. When the Heart is agitated, the five Zang and six Fu organs all shake."

    The Huangdi Neijing (300 BC - 200 CE) Chapter 29

  • “The Heart is the emperor, the supreme controller. The Heart is the fire at the center of our being, from which the spirit radiates.”

    The Huangdi Neijing (300 BC - 200 CE)

Etiological Factors in TCM Heart Patterns

1) Congenital weakness

2) Neglected chronic illness leading to Zang Fu organ deficiency

3) Emotional factors: excessive anxiety and worry can damage the heart and spleen

4) External pathogens like heat or cold directly invading the heart

5) Diet generating phlegm or malnutrition causing blood and qi deficiency or stagnation.

Major Clinical Manifestations of Dysfunction of the Heart: Palpitations, Sleep disorders, Night Sweating, Thirst, Mental Disorders, & Chest pain.

Common Heart Disease Patterns

From Foundations of Chinese Medicine

Deficiency Patterns

Excess Patterns